Introduction


The believer (Mu’min) is surrounded by five sorts of violence. His Muslim brother is jealous of him; the hypocrite (Munafiq) dislike and grudge him; the one concealing the truth (Kafir) is his mortal enemy; he is constantly plagued by his own self (Nafs); and the devil (Sheytan) attempts to mislead him.
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In my life, though I have had my share of each of these five violence framed in the hadith above, the first three of them have eventually made me aware of the fact peculiar to brave men of Büyük Doğu-Ibda and I must state it as an expression of my gratitude:
“Just as the lion appears at the scene of assembly, what the rabbit, jackal and dog share is a collective shuddering!”
As everybody can see from their own perspective, we are not at all playing on a joke, whether in terms of actions or of ideas. We are not like the opportunists who market meaninglessness as toleration. Unlike the cowardly type of people who always avoid “risks” and “suffering” and delays the phase of “action” and “idea” of the Islamic cause to an obscure future by using auxiliary verbs like “will” and “shall,” we are the ones who set up the meaning of idealism as a solid, tangible fact. And we set our eyes on the Great Islamic revolution. The State of the Başyücelik?..
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We have to reborn within a unity of a very new soul, ideal, and order after having weighed, known, and understood all the causes and effective factors of today’s political and social disorder which exists all around the world, having made meticulously self-criticism considering our existence during the course of history, and having determined all our weaknesses and strengths. What is becoming of the world and what will become of us? Which distinctive world views shall we base our right to existence on? Which product, of our own invention, shall we promote in the “spiritual common market,” when the old order of democracy and liberalism was “marketed” under the name of New World Order, without a rival of “New World Order”? After the decline of the Soviet Union, while first the United States, and then Europe standing just next to it, were and continue trying to dominate like this, how come it suffices to name solely Islam, saying, “Of course, it is beknowst to even children!,” apart from the attitude of voluntary villainy behind the blasphemous? Of course, it is Islam; provided that its “how” and “why” are demonstrated.
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The ideal is a yearning, a longing, a dream and a plan, stated by an idea which desires to see its own applications and traces on things and events. And if we call ideology the brain, and the ideal the heart, no desire or zeal or curiosity or behavior can be ideal if it is based on a miserable idea. In order for it to be an ideal, it should set its vision on a nobility and maturity on the social level. Each ideal is a goal while not every goal is an ideal. Goals can be of lower levels; ideals cannot. As the sum total of the wisdoms above, together with the brain and the heart, we are the ones who demonstrate the “hows” and the “whys” in a unified system. It is our job to embroider the cause of Islam into things and events. We are the unique example. We are the Büyük Doğu-Ibda. Within this framework, I would like to present my work: The State of the Başyücelik; and the New World Order!
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In fact, the issue of the “State of Başyücelik” corresponds to the main aim in composing the Büyük Doğu ideology and to the principal pillar collecting all the contents of it. Nevertheless, it was in the background among the issues which were processed around it. I am taking the matter up and re-awakening it, and would like to explain it in the metaphor of the explosion of a bomb —already made to use— in a public place. It is hoped that it will bring a completely new view in terms of the course of events and the concrete aims and objectives of the Islamist struggle.
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The New World Order, shaped like a bobble of ideas and institutions from democracy and liberalism to the United Nations and the European Common Market, is a hegemonic system in which the United States and Europe, although competitively, share the view they have on countries like ours; that of outcast status. Of course, we respond, “No!” to this view, and instead we propose this “New World Order” to begin from our own country!